Before I formed you in the womb, I knew you; and before you were, I set you apart (Jeremiah 1:5)

Monday, February 9, 2015

Fight the Good Fight

     This sermon was preached on November 2, 2014 at Lawrence Road Presbyterian Church. It was part of a sermon series covering the book of Ruth. This passage is roughly found in the middle Ruth. Instead of just using this passage as its own text, I used the entire book of Ruth with a focus on the turning point of the story; this is also know as the “ah-ha!” moment. The sermon includes a summary of what has happened in the story so far as well as hints to what comes next. The point was to connect Ruth’s story as she “fights the good fight” to our own story as we do the same. “Fight the Good Fight” is an implicit reference to 1 Timothy 6:12.

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Ruth 3:1-7

1 Naomi her mother-in-law said to her, “My daughter, I need to seek some security for you, so that it may be well with you. 2 Now here is our kinsman Boaz, with whose young women you have been working. See, he is winnowing barley tonight at the threshing floor. 3 Now wash and anoint yourself, and put on your best clothes and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. 4 When he lies down, observe the place where he lies; then, go and uncover his feet and lie down; and he will tell you what to do.” 5 She said to her, “All that you tell me I will do.”

6 So she went down to the threshing floor and did just as her mother-in-law had instructed her. 7 When Boaz had eaten and drunk, and he was in a contented mood, he went to lie down at the end of the heap of grain. Then she came stealthily and uncovered his feet, and lay down.

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  In high school, I was a part of band. Since I went to a small school in rural Colorado, the band was the marching, the concert, and my personal favorite, pep band. In pep band, at least once a week, we attended a home basketball or football game where we got to play the fun, upbeat songs I’m sure all we by heart now. “Louie, Louie” “On Wisconsin” – I’m sure you’re starting to remember. My high school even played “Eye of the Tiger” as one of ours. It’s those fun songs that inspire a friendly competition not only in the players of the game but also in the people in the crowd. It created an atmosphere of positive rivalry It was the music played by the pep band that create such a buzz of intensity of the room. It’s no wonder that the songs we played are called Fight Songs. These songs drive us to be something greater – to do something greater. This is what I call fighting the good fight. And today, we see it in the book of Ruth.

 We are now officially halfway through our sermon series on the book of Ruth. We have read about the three central characters. First, we have Naomi – the bitter mother-in-law who believes she has lost everything in life. Second, there is Boaz – the kind and well-off man who is a relative of Naomi’s and therefore, a kinsman to Ruth. And third, our main character and our focus, Ruth. Together we have been following this young Moabite’s story as she adapts to her new life in a foreign land. And what we have heard so far, this of life of her has not been kind or easy for Ruth. In fact, it has been everything but kind or easy. We have experienced her hardships with her; we have felt her struggles. But despite all this, Ruth has endured. Ruth has strived to make her life better for both herself and Naomi. This entire time, Ruth has been – what we can refer to as – fighting the good fight.

Naomi has seen that Boaz has already taking a liking to Ruth. This was seen when Boaz gave Ruth lunch while she was gleaning in the fields. She rejoiced when  Boaz show Ruth kindness; she asked the Lord to bless him. Because of this, Naomi saw how she could turn this into an advantage. She comes up with a plan to give herself and Ruth a home and a sense of security – to ensure they will no longer live in poverty and desperation. Ruth must offer herself to Boaz and if all goes well, Ruth (and Naomi) will have a better future. Sounds like a good plan… right? 

Now up to this point, Ruth has been endearingly stubborn. Naomi tells Ruth to go back home to her own people. Ruth said, “No, I will go where you go.” Naomi tells Ruth to call her Mara for she is bitter. Ruth said, “No, I will you call you Naomi.”  When Ruth was harassed in the fields by the workers, she continued to glean, ignoring the calls around her. Time after time, Ruth has refused to listen to her mother-in-law or the men around her. But here, in today’s passage, when Naomi tells Ruth to wash up, to put on perfume and her nicest clothes, and to go to Boaz and then wait for his instruction, she listens. Ruth responds, “I will do what you say.” I wonder if in this moment if Naomi threw up in her arms in exasperation and says, “Finally! Finally you listen to me!” 

This moment makes you question Ruth. Why – for the first time – did she graciously agree to her mother-in-laws request? Has she given up hope? Has she become submissive? Is she tired of fighting the good fight? Or does Ruth have her own plan? Is something moving Ruth to a different agenda? Is this still the good fight?

They say every good story as an “Ah-Ha!” moment. A good story starts slowly with problems or issues in the text. And then when everything is at its worst, things slowly begin to get better until we arrive at the good news at the end. That transition from the bad to the good is the “Ah-Ha” moment. It’s that moment in the story where something unexpected happens – when everything begins to turn around. If Ruth’s story has an “Ah-Ha” moment, this is it. This moment – this plan devised by Naomi – will hopefully solve their troubles. This is where things will start to get better. And if that means this is the “Ah-Ha” moment, which it most definitely is, then Ruth has not given up. Ruth will listen to Naomi, but she above all, she will be directed by God. She will act with Godly conduct. Even now and more than ever, Ruth is fighting the good fight.

I’ve said this phrase a few times now. “Fight the Good Fight.” But what does it mean? Well, this phrase is rooted in Scripture. Paul says it in the books of Timothy. He wrote that he has fought the good fight of faith. He wrote this to show us – humankind – that even when our faith is at our greatest, we will face many struggles in life. We will have battles to conquer. It is in these moments that we must fight the good fight. Ruth has. Paul has. They have fought the good fight. They have fought it for themselves, they have fought it for others, and above all, they have fought it for God. This is the good fight.

What we see in the book of Ruth and what I’m sure all of have experienced: Life is not easy. Life was not meant to be easy. God never designed it to be that way. We are supposed to have our ups-and-downs. We are supposed to have bad times along with the good times. We will face times when nothing seems to go right; when the whole world seems to be against us. We will lose the things we love most. We will often feel defeated. But when we experience these hardships and challenges, God does not want us to give up. God wants us to persevere and to push forward. To live and learn. To become something greater than ourselves. God is there for every step of the journey. Walking with us hand-in-hand. Carrying us when we need it. God wants us to fight the good fight. We were made to fight the good fight.

If the world is still plagued by racism, classism, or sexism, we must fight for it to end. 

If we feel some have been silenced by oppression, we fight for their right to have a voice and to be heard.

If you feel you a broken down by depression or anxiety, you fight and you fight long and hard to be happy. 

If you feel like you have more to live for in life, then you fight for it. 


And when you fight this fight - to make sure that this is the good fight - you must pray. Pray to God and ask for guidance. Ask for companionship and direction. Let God's hands be the ones that move you. This is it. You have been given a life worth fighting for. So go out, fight the good fight, and do so in the name of our lord and savior, Jesus Christ.

Amen.



Tuesday, February 3, 2015

[untitled 1.]

This sermonette was preached at Lawrence Road Presbyterian Church on December 14, 2014. It was part of the church’s annual “Preach-athon.” In addition to my own, two other preachers also gave a message. As this was directed to be a shorter message, I wanted to try something new and experiment with its interpretation and delivery. The end result was a one-sided conversation with John the Baptist. It was delivered in the style of a dramatic monologue. This was intended to be a performance. The message is better understood if heard rather than read. 

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John 1:6-8, 19-28 (NRSV)

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light.
19 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed and did not deny it, but confessed, “I am not the Messiah.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” 22 Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said,
“I am the voice of one crying out in the wilderness,
‘Make straight the way of the Lord,’”
as the prophet Isaiah said.
24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?”26 John answered them, “I baptize with water. Among you stands one whom you do not know, 27 the one who is coming after me; I am not worthy to untie the thong of his sandal.” 28 This took place in Bethany across the Jordan where John was baptizing.
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Gather round, my friends, gather round!

Let us go down to the river to where John the Baptist speaks.

Let us go listen to his testimony, let us listen to his lies!

Gather round, gather round!

John! John the Baptist! We are here! We are here to listen! Tell us what good news you have for us today!

Who are we? You ask. We are the sons and daughters of Abraham. We are God’s chosen people. 
But who are you, John? Who are you?

Are you the Messiah? Are you the prophet or Elijah? 
Who are you?!

You’re the voice of the one calling out in the wilderness? Ha! Such a tiny voice for such great news!

Tell us. What does this voice of yours have to say?

Make straight the way of the Lord?

Oh John, We know the words of the Prophet Isaiah. But what are you trying to tell us?

We’re asking you to say something we haven’t heard yet for we have been in the dark for so long.

You say that you testify for this light? But you’re not the light itself? Then who is this light? And what will this bring us? Oh John. How confused you must be. You make no sense. Stop this, John. You’re embarrassing yourself. You have brought nothing to us. And now, we’re leaving. But John, one last question before we go, if you say you’re not the messiah, why do you insist on baptizing our brothers and sisters? It’s a wasted effort, and you are giving them a false sense of hope. Please, we ask you to stop this. We know you are trying to help, but this water isn’t enough. The very depths of our souls long for something else. There is a dryness that no water can quench. We are thirsty for something greater. We are desperate for a light in this darkness. And you’re not it. Day in and day out, we pray that we might be filled, but there’s still this emptiness within us. So John, if you’re not this light, why are we still waiting?

You see, we have been waiting for so long, that there’s this pressure building up inside of us. It’s becoming painful as we yearn for something greater. I don’t think we can hold on to this false hope anymore. We’re going to have to let it go unless you tell us something different. So we ask you one last time, why are we still waiting?  

Because another one is coming after you? A man who is the very light of God – God’s one and only son? Because this light will baptize us with the Holy Spirit? Because he will give us almighty salvation and everlasting love? Because he is coming to save us? This cannot be! John, if what you say is true, we need to await his arrival! This is great news! Beautiful and wonderful news! John, you say you are not worthy to untie the sandals on his feet! Then we are not even worthy to be in his presence! John! We finally understand! You have been preparing us for his arrival! You are not the messiah or the prophet or Elijah, but you are a man sent from God. You are the witness to the light! Baptize us with water so that we will be baptized by God’s grace!

Friends, hear and believe the good news! Rejoice! Rejoice! For a savior is coming to us! A savior that will bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners!  This savior will be a light shining in the darkness! Let us all be a witness to this light! Let us share this good news with others! Our strength has been restored; our patience has been renewed! We are here, right now in this moment, gathered round so that we might act as witnesses to the gospel! Rejoice my friends for God has looked down upon us in favor! God has called us to do something greater! The pressure is fading! The darkness is lifting! We have been filled with hope!

Friends, can you believe this?! Our Lord is coming to us. We need to be ready and waiting! And we need to prepare for his arrival! And we will do so in humble patience! Have hope, my friends, we have been saved! The day our savior comes is a day filled with glory! Rejoice! Rejoice! 

John! Thank you for your testimony. Thank you for calling us down to the waters for we have received your message. Now it’s our turn to testify. From the highest of mountains to the lowest of valleys, we will proclaim the gospel!


The Word has been made flesh! The light shines in the darkness! Rejoice! A savior is coming to us! Amen!