Before I formed you in the womb, I knew you; and before you were, I set you apart (Jeremiah 1:5)

Monday, July 30, 2018

Voices of the Modern Church, Part II

“Voices of the Modern Church, Part II” was preached at Sunnyside Presbyterian Church on Sunday, July 29, 2018. Inspirations for this sermon include creative preaching, Sunnyside Presbyterian Church members & worship committee, diversity & culture, Noah Buchholz, the day of Pentecost, and the workings of the Holy Spirit.

This sermon includes the reflections of several members in languages that are partial to their identity. The transcript below includes the translated versions of their reflections. However, the point of the sermon is to hear praise and worship in multiple languages with the intent that we may not always understand the voice that God is lifting. In other words, listen to the audio version of the sermon first and then read the translations provided below.

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Psalm 145

1 I will extol you, my God and King,
    and bless your name forever and ever.
2 Every day I will bless you,
    and praise your name forever and ever.
3 Great is the Lord, and greatly to be praised;
    his greatness is unsearchable.

4 One generation shall laud your works to another,
    and shall declare your mighty acts.
5 On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
6 The might of your awesome deeds shall be proclaimed,
    and I will declare your greatness.
7 They shall celebrate the fame of your abundant goodness,
    and shall sing aloud of your righteousness.

8 The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
9 The Lord is good to all,
    and his compassion is over all that he has made.

10 All your works shall give thanks to you, O Lord,
    and all your faithful shall bless you.
11 They shall speak of the glory of your kingdom,
    and tell of your power,
12 to make known to all people your mighty deeds,
    and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.

The Lord is faithful in all his words,
    and gracious in all his deeds.
14 The Lord upholds all who are falling,
    and raises up all who are bowed down.
15 The eyes of all look to you,
    and you give them their food in due season.
16 You open your hand,
    satisfying the desire of every living thing.
17 The Lord is just in all his ways,
    and kind in all his doings.
18 The Lord is near to all who call on him,
    to all who call on him in truth.
19 He fulfills the desire of all who fear him;
    he also hears their cry, and saves them.
20 The Lord watches over all who love him,
    but all the wicked he will destroy.

21 My mouth will speak the praise of the Lord,
    and all flesh will bless his holy name forever and ever.

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Taylor
English

Friends, I am excited for today! I am excited because I have asked several of our members to provide a reflection on the Psalm we just heard, Psalm 145, a Psalm which tells the greatness and goodness of God. I also asked them to provide this reflection in a language that is part of their identity and culture. On your way out of worship this morning, you are invited to take home a sheet of paper which has the English translations of each of their reflections. 

But right now I ask you to listen with your hearts. Be inspired by the Spirit that flows through you, with you, and around you.

We may not understand each word, but we do understand what is happening. Praise for God is happening. Thanksgiving for grace is being spoken. A community is gathered to worship the Lord. 

Listen for the voices of the modern church. 

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Jeremy                                                                                                                      
Swahili

Get rid of your silence.
                       
The psalmist has forerun his reputation as a king, contemplating his qualities and the fact that he will respond to all people in order to know him. Praise and worship his great deeds and goodness. The eighth verse is very profound because the author explains the character of his king, slow-tempered, compassionate, and full of Mercy God promises to be with us even when we are down, hold our hands, feed us, and to listen to all the people.

The kingdom of the Lord is available to all who are studying the Lord and have the ability to preach and to teach His goodness. The flow of the altar gives its praise to the near future that causes them to fall. I will praise God with my mouth and my body, will bless his name forever and ever. The Lord has declared His goodness and His greatness, by my actions and the voice I will declare His majesty for He promises to hear all our praises. Amen.

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Taylor
English

We are now in our second week of our sermon series called, “Voices of the Modern Church.” For those of you who were here last week, you might remember that this sermon series is inspired by a church in Indianapolis: Broadway United Methodist Church. Broadway UMC features a section of worship called, “Lessons of the Contemporary Church.” This section which takes place between the scripture readings and the sermon lifts up the voices of the surrounding community by asking members to share their testimony, their story, their mission; whatever comes to mind. They do this to show that human voice can help share God’s story, which is still happening today.

In this series—in these sermons, we are embracing that the Word of God is found in the Word read in scripture, the Word interpreted through preaching, and the Word lifted through the words of God’s people. Together we are listening for the Spirit speaking through the voices of our people.

Listen for the voices of the modern church. 

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Julia                                                                                                           
Mandarin

My first language is Mandarin, but I have lived my entire Christian life in English. From the time I was first introduced to the Gospel and came to know Christ, I read the Bible, prayed and talked and thought about God in English. I have read the Bible in Chinese only on a few occasions when I have attended Chinese churches with my parents. So being asked to, not only read Psalm 145 in Chinese but also to preach about it in Chinese is quite a stretch!

As I read the Psalm in English and Chinese side by side, I am struck by the different sense of intimacy that each one invokes. I have read the English phrases many times and they are familiar to me. I am reminded of why I have always loved the Psalms! “Great is the Lord and most worthy of praise,” “I will meditate on your wonderful works,” “The Lord is gracious and compassionate, slow to anger and rich in love,” “The Lord is faithful to all his promises and loving toward all he has made.” In prayer, in Scripture reading and in song, these words have echoed through the centuries in medieval English monasteries, in Early America, in the early Canadian wilderness and resound in our own prayers and songs today.

But the same words in Chinese invokes a different kind of intimacy. I think of the voices of recent Chinese immigrants gathered in a rented hall in Toronto, Chinese scholars in a prayer meeting at Notre Dame and believers in the underground church in China. People who praise God even in the midst of difficulty and suffering. I think about the voices of my parents, my family and friends speaking God’s praise. In Acts, at the beginning of the apostles’ ministry, the first act of the Holy Spirit was to translate the Gospel into every language that was represented there. I think this is why it is so important to praise, pray and preach in every language. No language, and no culture has a monopoly on the Gospel or on hearing from God. It was God’s intention from the very beginning to speak in every language throughout history. Amen.

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Taylor
English

Our sermons in this series are abstract; they are open to interpretation. Listen to how you might be inspired today. If anything, I ask you listen to the words of praise found in each preacher. Listen for emotion. Embrace the sermon with all your senses. Let the words of each preacher invite you into your own sacred conversation with God.

Last week’s sermon featured the “What If…” activity. Members of are church were asked to write a “What if...” question on one side of the notecard. Then they handed back that notecard to me, I shuffled all the notecards, which were collected in two pairs of roughly fifteen cards, and then gave a card from that shuffled pile randomly back to each person. They then answered their own original “What if…” question with a “Then…” statement on their new card, not knowing what the actual new question they were answering.

I thought about that for today…

“What if a sermon was preached in many different languages?”
Then… well, we’re actually answering that together right now. What if a sermon was preached in many different languages? You tell me.

Let our Spirits be stirred by words and languages that we may not understand. Let us believe that God understands for us.

Listen for the voices of the modern church. 

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Alema
Chichewa

We have read a song of praise by David. King David spent most of his life time praising & glorifying God. This is why God called him a man after his own heart. This Psalm of David talks about the greatness of our God, it's a reminder to us about how great & powerful God is. One of the strongest points in the chapter is verse 8 where David is telling us that the LORD is gracious and compassionate, slow to anger and filled with unfailing love. Isn't that encouraging to hear? This is one of the powerful & encouraging verses in this chapter.  David is saying Great is the LORD and most worthy of praise; his greatness no one can fathom. The wonder working God is a wonderful God. The LORD is righteous in everything He does and loving toward all he has made. All creation tells of the power of his awesome works; it bows down in reverence of him and proclaim his great deeds. David is telling us more about God's faithfulness & his promises to our lives. He's a God who satisfies the desires of our hearts; he hears our cry and saves us all the time.  He gives a hand to those down on their luck, gives a fresh start to those ready to quit for he's Holy always, he sticks by all who love and fear him. We can all follow David's Example in living a life of praise to our God for he is worthy of praise, honor and adoration. Let our mouths be filled with GOD's praise. Let everything that has breath praise him; bless his holy name from now to eternity! Amen.

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Taylor
English

The Word of God comes to us when we acknowledge who God is to us, which is praise and worship.

Let me repeat that. 

The Word of God comes to us when we acknowledge who God is to us, which is praise and worship.

Now friends, we are Presbyterian. We also acknowledge that we will never fully understand who or what God is. Our human limitations can only constrain the concept of God but never fully grasp. So instead, we rejoice in our understanding that we will never fully understand. Instead, we lift up the good nature and good works in the words we know… but if we challenge ourselves and if we expand our words, expand our vocabulary, expand our cultural and linguistic understanding, a greater understanding may come to us.

Listen for the voices of the modern church. 

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Safwat and Calista
Arabic

This psalm holds together a paradox about God and God’s relationship with the world. While the psalm emphasizes how great, majestic, awesome, and wonderful God is, the psalm also asserts that God is close to the world and is in a relationship with the creation that God has created and loves. Take for example verse 3 that says “The LORD is great and so worthy of praise! God’s greatness can’t be grasped.” This verse shows not only that God is great, it also points out that God’s greatness is too great to be understood by human beings who are limited compared to God. God’s greatness is manifest in all of the world, in God’s wonderful creation and in God’s powerful works. Yet at the same time, this psalm teaches us that this great and awesome God chose freely to be in a relationship with God’s creation. The psalm states that “The LORD is good to everyone and to everything, God’s compassion extends to all his handiwork!” God’s goodness is evident in that God supports all who fall down. God is so close to God’s creation that God opens God’s hands to satisfy the desires of every living thing. God’s greatness does not hold God back from being a relational God, and God’s closeness does not take away from God’s majesty and honor.

Today, we are celebrating God’s kingdom in our own congregation by listening to all the languages that are present in this beautiful church. If God’s kingdom is all over the whole world as this psalm teaches us, then it is right for us to be worshipping together as a church, welcoming God’s kingdom among diverse languages and cultures. This celebration is not just about apparent differences; it is also about how we view God differently. My parents grew up in a culture that emphasizes hierarchy and authority; and because of that there is stronger emphasis in the middle eastern culture about God’s majesty and not a whole lot of emphasis on God’s closeness. I am growing up in a culture in which hierarchy is questioned, and therefore, many people in America emphasize God’s closeness and relationality. I think when we read this psalm together, with people who come from different cultures, we learn how to bring together this deep faith in God in ways that challenge us and comfort us. For those who emphasize God’s majesty, they need to be reminded that God is close and near to provide for them. Those who emphasize God’s closeness, they need to remember that God cannot be contained in their own imagination, God is greater than the whole world. Whether this or that, this psalm calls us to praise God, to trust in God, and to reach out to those who are in need so that we would participate in God’s kingdom.  Amen.

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Taylor
English

Last week in our sermon, we made the claim that the Word of God is given, established, promised, and kept forever. This is still true in today’s sermon.

And as we just said a moment ago, The Word of God comes to us when we acknowledge who God is to us, which is praise and worship.

Friends, that is what is happening right now. We, through praise and through worship, are acknowledging who God is. Therefore, the Word of God is being given, it being established, it is being promised, and yes, it is being kept forever. This is happening right before us right now. God is at work, right here and right now.

Listen for the voices of the modern church. 

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Teodoro                                                                                             
Spanish

Psalms are hymns. It’s easier for me to read the psalm as such in Spanish because it is a more musical language. This amplifies the sense of praise in the song because music is one of my favorite ways to praise God. The God in this psalm is generous, kind, and powerful. God cares for all God’s creation, yet God wants us to ask for his help. The most powerful line for me is verse 9. It reminds me that God loves all his creation, without exception. I especially like the Spanish translation because it uses the word “works.” It reminds me that we are all “works” of God, that God has spent time on our creation.

The psalm is a psalm of praise. God gave us many different ways to praise him. One of these is our voices. God gave us all different and distinct voices. This is why it’s important to have services like this. When we use our different voices for praise, we display the full splendor of God’s creation. Amen.

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Taylor
English

What a beautiful gift. Our own church is a representation of God’s kingdom. Sunnyside is a diverse community. We have people celebrated here from all different backgrounds, stories, cultures; even countries. God has blessed us with ALL the people that make up who we are. Today we heard the stories of our people in their own language. Today we heard our own voices being lifted up through the voices of others. This is the Modern Church; the Spirit is speaking. Dare we listen?

We close today’s sermon with the prayer we all know. These are the words Jesus taught to us.

Listen for the voices of the modern church. 

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Hannelore                                                                                                               
German

The Lord’s Prayer
Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

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Taylor
English

The voices of the modern church. Thanks be to God. Amen.

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Monday, July 23, 2018

Voices of the Modern Church, Part I

“Voices of the Modern Church, Part I” was preached at Sunnyside Presbyterian Church on Sunday, July 22, 2018. Inspirations for this sermon include creative preaching, Sunnyside Presbyterian Church, Broadway United Methodist Church, Princeton Forum on Youth Ministry, Montreat, Engaging Young Adults research team, The Rev. Dr. Victoria White, and the workings of the Holy Spirit. You can listen to an audio recording of this sermon here.

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2 Samuel 7:1-14

1 Now when the king was settled in his house, and the Lord had given him rest from all his enemies around him, 2 the king said to the prophet Nathan, “See now, I am living in a house of cedar, but the ark of God stays in a tent.” 3 Nathan said to the king, “Go, do all that you have in mind; for the Lord is with you.”

4 But that same night the word of the Lord came to Nathan: 5 Go and tell my servant David: Thus says the Lord: Are you the one to build me a house to live in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent and a tabernacle. 7 Wherever I have moved about among all the people of Israel, did I ever speak a word with any of the tribal leaders of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?” 8 Now therefore thus you shall say to my servant David: Thus says the Lord of hosts: I took you from the pasture, from following the sheep to be prince over my people Israel; 9 and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may live in their own place, and be disturbed no more; and evildoers shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel; and I will give you rest from all your enemies. Moreover the Lord declares to you that the Lord will make you a house. 12 When your days are fulfilled and you lie down with your ancestors, I will raise up your offspring after you, who shall come forth from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be a father to him, and he shall be a son to me.

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We’re going to do things a little differently today. We will hear the Psalm, our second scripture reading, reading toward the end of the sermon. This is okay as it tells the same covenant that was established with David as found 2 Samuel. But before we start the sermon, I’d like to us to begin with a word of prayer.

Holy Spirit, come and dwell in us. Place Jesus Christ in us so that he is the cornerstone holding us together and making us a sacred place where steadfast love and faithfulness will meet and righteousness and peace will come together. We pray in Jesus’ name. Amen.

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On April 24-27, I attended the Princeton Forum on Youth Ministry as a continuing education project with over a 100 different youth pastors, youth ministers, and youth leaders. The theme was “Youth Ministry in a Visual Age.” There, as explained through one of the descriptions of a seminar, we considered “what can bear the image of God through art and art making. We [used] new ways of seeing, informed by Scripture, to consider how we move youth toward living lives marked by the image of Christ.”

On June 10-16, our senior high youth headed to Montreat, North Carolina for a national Presbyterian youth conference. The theme was “Lift Every Voice.” Montreat noted, “Lifting every voice requires supporting those who have been silenced, listening to their stories, creating spaces for others’ voices to rise, and, sometimes, summoning the courage to find and raise one’s own voice. Voices are a gift from God imparted to each person.”

Then here, within our own congregation, we received an update at the end of spring from our Engaging Young Adults research and grant team. Project leader and Elder Chip Rotolo wrote a page on what young adults in the surrounding area are looking for in a church. Hear an excerpt of his update regarding worship: “We think our worship should invoke awe, majesty, and surprise, stirring people to encounter God. We want to think about how emotion, our bodies, and our senses are reached in worship. We can bring more sights, sounds, movements, objects, and colors into worship, similar to how Jesus taught through ordinary materials.”

There’s a connecting theme here. I wrote about it in our June Visitor letter. The church longs for our senses to be utilized. If we’re going to listen, we want our listening to be challenged in new ways and we want our listening to be accompanied by seeing and speaking and feeling and smelling and tasting.

After hearing this theme again and again, we as Sunnysiders knew maybe this summer we would experiment a little. We started with the prayer loom. The worship committee and our own Pam Boudreau put together a prayer loom for our prayers to be visible before us. I remember the first Sunday in June; the loom looked rather empty. In fact, it held three pieces of fabric, all three which were tied by Pam or myself. But by the second week, it held more than ten. And it grew the third week. And the fourth and so on. Look at it now. It is full of our prayers because we saw that there’s something sacred in feeling the prayer in our hands, tying it to the wire, and then visibly seeing them before us all summer. I am thankful for that opportunity of worship.

But I gather with some of us who also wanted to experiment with how sermons were delivered here at Sunnyside. Now I love the way sermons are preached at Sunnyside. No matter if it is Jamie, Susan, myself, or Don; we tend to deliver a traditional sermon. Step one, name a problem in the scripture passage. Step two, name the solution to that problem found in that scripture passage. Step three, name a problem in the world related to the problem found in scripture. Step four, name that same solution found in scripture and apply it to today’s problem. They make GREAT sermons. They are concrete. They are linear. They, on most Sundays, give a straight-forward takeaway for us all to apply to our lives. No joke, there’s an entire book on this.

Well today is not that kind of sermon. The next three sermons are not those kind of sermons. I asked Jamie back in June if I could lead a mini sermon-series, and his answer was, “Susan and I both are on vacation. You can do whatever you want.” Ha, I’m kidding. It was a little more professional than that, but he did encourage me to try something new. So here we are. Trying something new together.

The next three sermons will be abstract, open to interpretation. Let the Spirit move inside and around you. Whatever you take away from the sermon, then Amen to that! Sometimes all we need from worship is to be divinely inspired.

Now the explanation behind the title of the series, “Voices of the Modern Church.” Over the next three weeks, you will be hearing the voice of God through the voices of our own Sunnysiders. Sometimes directly from their lips, or from an activity they were asked to participate in, such as what you will hear and see today. This idea is directly inspired by a church in Indianapolis: Broadway United Methodist Church. Broadway UMC features a section of worship called, “Lesson of the Contemporary Church.” This section, which takes place directly in the middle of the scripture readings and the sermon that day, lifts up members in their church and in their surrounding community by empowering them to share their testimony, their work, their life, their mission; anything that comes to mind. They do this to show that human stories are a part of God’s story, and that their voice is a part of God’s voice. In the Presbyterian Church, we believe that the Word of God is the Word read from scripture and the Word interpreted through preaching. How beautiful is it that Broadway UMC believes that the Word of God is also found in the Word of their people.

So today we do that. We will hear the Word of God through the Word of our people. These are the Voices of the Modern Church.

This is similar to how God spoke to King David. The Word of God was given through the words of the people.

In 2 Samuel, God establishes a covenant with King David, but God doesn’t speak to David directly. No, God speaks to the prophet Nathan, and it is about how God’s people will finally have a place of their own. God says to Nathan that God has fulfilled every promise God made with God’s people and with David, and since that is done, God will give them another promise. God will give them a home for them all to find rest, a home to worship. Kind of sounds like the church, right? It is. God established a kingdom here on earth, a community for God’s people to be together, a home for all to feel safe and protected and loved. The Word of God was found in Nathan. Not just King David. The Word of God was found through God’s people.

The Psalmist, another one of God’s people, writes this same promise. Line after line, God’s Word is given to David and to the people of God. Listen to the Word of God found in Psalm 89, verses 20 through 37:

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Psalm 89:20-37

20 I have found my servant David;
    with my holy oil I have anointed him;
21 my hand shall always remain with him;
    my arm also shall strengthen him.
22 The enemy shall not outwit him,
    the wicked shall not humble him.
23 I will crush his foes before him
    and strike down those who hate him.
24 My faithfulness and steadfast love shall be with him;
    and in my name his horn shall be exalted.
25 I will set his hand on the sea
    and his right hand on the rivers.
26 He shall cry to me, ‘You are my Father,
    my God, and the Rock of my salvation!’
27 I will make him the firstborn,
    the highest of the kings of the earth.
28 Forever I will keep my steadfast love for him,
    and my covenant with him will stand firm.
29 I will establish his line forever,
    and his throne as long as the heavens endure.
30 If his children forsake my law
    and do not walk according to my ordinances,
31 if they violate my statutes
    and do not keep my commandments,
32 then I will punish their transgression with the rod
    and their iniquity with scourges;
33 but I will not remove from him my steadfast love,
    or be false to my faithfulness.
34 I will not violate my covenant,
    or alter the word that went forth from my lips.
35 Once and for all I have sworn by my holiness;
    I will not lie to David.
36 His line shall continue forever,
    and his throne endure before me like the sun.
37 It shall be established forever like the moon,
    an enduring witness in the skies.”        Selah

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The Word of God is given, established, promised, and kept forever.

This is still true today. The Word of God is given, established, promised, and kept forever.

The Rev. Dr. Victoria White, Managing Director of Grants at Duke Divinity School, first introduced me to the following activity. In it, she challenged youth leaders to write a “What if…” question on one side of a notecard. For example, a question might be, “What if we empowered our youth to lead worship?” We would then have to answer our own question with a “Then…” statement. “What if we empowered our youth to lead worship?” “Then worship would be imagined in new and creative ways.” However, the catch is, and this part is important, the catch is… before we answered our “What if…” question, all the notecards were collected by Dr. White, shuffled, and then randomly handed back out. Without looking at the “What if…” question on the one side of the new notecard in our hand, we were supposed to answer our own original question on the other side. Dr. White alluded that this is how the Spirit still speaks to us today.

I did the same thing with our youth and young adults. I asked them to think of the theme of “Voice.” They were to write a “What if…” question on one side of a notecard. The cards were then collected, shuffled, and randomly handed back to them. They then answered their own question with a “Then…” statement on the other side of the card they were given. They were asked to dream big, to hear God’s voice in both their question and answer. This exercise was the Spirit speaking to them. Today, as we hear these questions and answers together, the Spirit speaks to us.

Listen now for the Voices of the Modern Church.

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What if silenced voices were never silenced?           
Then I could hear God's voice to become more open to all voices.

What would happen if God ruled by committee?     
Then there would not be hatred or judgment; rather only tolerance and love.

What if we worshipped in a non-traditional location one Sunday? (i.e. not in a church)          
Then we would be building faith in our community and show that we are thinking outside of our Church.

What if I listened for God's voice through those around me?
Then the sanctuary would be flowing with colorful lights.

What if we looked for God's voice in acts of kindness?
Then I would gain an appreciation for others' opinions.

What if our voices were used to lift the silenced?
Then I be required to examine what I know verse what I think I know.

What if a youth was unable to take anything out of the conference?
Then God would need to choose God’s committee members wisely.

What if silenced voices were never silenced?           
Then I could hear God's voice to become more open to all voices.

What if we didn't have Jesus Christ in our lives?
Then I would not receive all the blessings that have been brought to me.

What if we all shared and discussed our beliefs without fear of judgment?      
Then we might interact with Christians (or non-Christians) outside of our church. Or experience the glory of God's creation in a new way.

What if the voice of God tells me to do something against what I thought I believed?
Then the world would be a good place, and people would do the right things.

What if we let our hearts open more to God, would we be able to listen to all voices?      
Then everyone will have the opportunity to speak and be heard, validated, and accepted.

What if we listened objectively and sought to understand?
Then no one would whine, and we would be at peace.

What if I stopped long enough to consider I might learn something from listening?
Then I can see how God was able to listen to his silenced people and understand them.

What if we hosted a community dinner?
Then the voices of strangers could be lifted.

What if I listened more than I talked?
Then I would be more well-rounded and more intelligent. I would also draw closer to others.

What if when each person sings, colors burst from their voices in the sanctuary?
Then it could be a fun talent show.

What if I listened to God's voice by volunteering?
Then we would be able to embrace our differences and achieve a common goal.

What if the church went and ministered to people in prisons?
Then we will hear different voices of the church.

What if Sunnyside hosted a mission trip opportunity for others to come and work in South Bend?
Then this would be a great way to turn lives around and spread the gospel. It could be a way of also giving people hope and faith to become a whole new soul.

What if the entire sermon was the children's sermon?
Then I can hear and see how God can speak through anyone and everyone.

What if those with voices step back so that the voiceless can be given the opportunity to speak?
Then the youth could speak to other members of their church to hear their thoughts.

What if we did a Psalmathon (different people reading the entire book of Psalm in one setting)?
Then sermons would be simple, creative, engaging, and full of cute surprises.

What if we let God's word nourish our souls?
Then the world would feel more welcoming/accepting.

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The Voices of the Modern Church. The Spirit speaks. The Word of God is given, established, promised, and kept forever. Thanks be to God.  Amen.

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Image by Steven Slaubaugh